Footnotes:

1.   Dr. Yousuf Hussain Khan, Rooh-e-Iqbal, (Delhi: Maktaba-e-Jamia, 1952), p. 277

2.   Ibid, p. 233

3.   Ibid, p. 280

4.   Allama Iqbal, Ilm-ul-Iqtesaad, (Lahore: Aina-e-Adab, 1991), p. 42

5.   Dr. Yousuf Hussain Khan, Rooh-e-Iqbal, p. 128

6.   Ibid, p. 129

7.   Ye Chand Jumley Falsafa-e-Tamaddun aur Falsafa-e-Ilahiyat dono mein khaas ehmiat rakhtey hen, asl angrezi ibarat yeh hai:

Islam as a polity is only practical means of making this principle (Tauhid) a living factor in the intellectual and emotional life of mankind it demands loyalty to God not to thems, and since God is the ultimate spiritual basis of all life. Loyalty to God virtually amounts to man's Loyalty to his our ideal nature.

8.   Allama Iqbal, Ilm-ul-Iqtesaad, p. 47

9.   Dr. Khalifa Abdul Hakeem, Fikr-e-Iqbal, (Lahore: Bazm-e-Iqbal, 1988)

10. Allama Iqbal, Ilm-ul-Iqtesaad, p. 32

11. Jameel-ud-Din Aali, Preface, in Pakistan Ek Ashraafi Riasat ki Ma’eeshat (Ek Tanqeedi Jaiza), Pakistan: The Economy of an Elitist State by Dr. Ishrat Hussain, trans. Anwar Ahsan Siddiqui, (Karachi: Anjuman Taraqqi-e-Urdu Pakistan, 2001), p. i

12. Allama Iqbal, Ilm-ul-Iqtesaad, p. 32

13. Ibid, p. 60

14. Dr. Ghulam Hussain Zulfiqar, Iqbal aur Socialism, in Monthly Sayyara, Lahore, No. 17, 1978, p. 287

 

Sources:

1.   Aali, Jameel-ud-Din, Preface, in Pakistan Ek Ashraafi Riasat ki Ma’eeshat (Ek Tanqeedi Jaiza), Pakistan: The Economy of an Elitist State by Dr. Ishrat Hussain, trans. Anwar Ahsan Siddiqui, Karachi: Anjuman Taraqqi-e-Urdu Pakistan, 2001

2.   Abdul Hakeem, Khalifa, Dr., Fikr-e-Iqbal, Lahore: Bazm-e-Iqbal, 1988

3.   Iqbal, Allama, Ilm-ul-Iqtesaad, Lahore: Aina-e-Adab, 1991

4.   Khan, Yousuf Hussain, Dr., Rooh-e-Iqbal, Delhi: Maktaba-e-Jamia, 1952

 

Journals & Magazines:

1.   Monthly Sayyara, Lahore, No. 17, 1978